Many interesting facts about Ashoka’s times were described in detail. One such fact is about destruction of the world famous Nalanda University and its exquisite library by the ruthless Muslim invader Mohammad Bhaktiyar, just because he didn’t find a copy of Quran in its collection. The library is said to have burnt for months. The book also elicits the fact about how a standardized script called Brahmi has been carved out of ancient Indian scripts Pali, Prakrit and Sanskrit and the same inscribed on to Edicts of Ashoka across the length and breadth of his Empire. The author has meticulously brought out the facts and figures related to the origin of Buddhism in fourth century BC and its spread across the subcontinent in the later periods through Ashoka the Great. Lots of information is brought regarding how Ashoka’s grandfather Chandragupta usurped the throne of Magadha from the Nanda kings, with clever plotting of his mentor Chanakya (Brahmin author of Arthashastra) and with the help of associates of Alexander the Great of Greece. Though Ashoka was also called as Chandashoka (The Angry Ashoka) though his terrible deeds in suppressing his opponents, he is said to have become a pious and ardent follower of non-violence taught by Sakhyamuni Buddha, after his conversion to Buddhism from Hinduism.
Almost each and every surviving ancient historic sites (stupas), manuscripts, edicts and sculptures of Ashoka’s period were deeply studied and analyzed to the core by various British archeologists and historians like Sir William Jones, Horace Hayman Wilson, Buchanan, Colin Mackenzie, James Princep, Markam Kittoe, Brian Hodgson, Dr Fuhrer etc during in the 19th century, through their prestigious research organizations Asiatic Society of Bengal and Archeological Survey of India. Such interpretations have been beautifully presented in the book with corresponding illustrations. It was from these findings that it is established that Ashoka could take Buddhism to as far as Greece, Persia, Afghanistan, Tibet, Bhutan, China, Burma, Combodia etc through his appointed special classes of religious officers called “Dharma Mahamatras”. The author even took account of the recordings of Chinese travelers HuenTsang and Fa-hein to confirm the exact dates of Ashoka’s reign. It was observed that almost all the Ashokan edicts were located at remotest and isolated places away from big towns as a precaution from being destroyed by the forthcoming dynasties who might act against Buddhism or be pro-Brahmin. The wonderful idea of carving his doctrines on to rock instead of cloth or leaves in those days, should be given credit as the former would last for ages compared to the latter.
The death of Ashoka in final days was said to be very pitiful as he lost all his personal wealth due to countless donations and gifts in gold, silver and copperware to Buddhist monks for their welfare and construction of Buddhist monasteries, stupas, edicts and other welfare measures of his kingdom. Thus, Mauryan empire under Ashoka the Great is said to be the first Welfare State of the then known civilized world of ancient eras. Eventually, the great Ashokan dynasty came to a sad end after Pushyamitra Shunga from the Shunga dynasty killed last of the Mauryan ruler Brihadrata and destroyed most of the Buddhist monuments and edicts in order to erase the religion from history.
Ashoka the Great would be remembered as the man who first forged India into a single nation state, and thus has a real claim to be its founding father; the first Indian ruler with a distinctive, identifiable voice; the pioneer of non-violence, the first proponent of conquest by moral force alone, whose words remain absolutely, unequivocally, unique among rulers as a statement of governing principles. Hence, the twenty-four-spoked wheel known as the chakra, or ‘Wheel of Law’, which was set at the centre of the Indian tricolour; and, for its national emblem, the Ashokan capital excavated at Sarnath in 1904– 5 showing four lions standing guard over four chakras, representing the ‘lion’s roar of the Buddha’ spreading to the cardinal directions. These symbols were expressly chosen to represent the new, secular India, free of any specific religious affiliation, to create a country governed by righteousness. Ashoka’s doctrine of governance had three main goals: non-violence as a means of achieving ends, allowing conquest by Dharma only; freedom of religious expression with respect for the views of others; and the promotion of the ‘essentials of all religions’ based on proper behaviour, consisting of purity of heart, self-control, firm devotion, respect for each other, generosity, good deeds, gratitude, restraint, impartiality, not injuring or harming others, and forgiving those who do wrong ‘where forgiveness is possible’.
Cons: The author seemed to be strongly anti-Brahman and seemed to have a strong opinion that the fall of Buddhism in India is mainly due to the tyranny of pro-Brahmanical rulers after Ashoka, which might not be true. His opinion of Buddhist temples being converted into Hindu temples is also not proved with evidences anywhere in the book. His final linking of Dalit icon Dr. B R Ambedkar’s conversion to Buddhism with his opinion seemed out of context and immaterial.
My rating : 4.5 out 5




